This in itself is a giveaway that Mary knows about Jesus’ miraculous ability. So John says that when they remembered, they saw in this a promise of the Resurrection. What Jesus really meant was that his coming had put an end to all this man-made, man-arranged way of worshipping God and put in its place a spiritual worship; that he put an end to all this business of animal sacrifice and priestly ritual and put in its place a direct approach to the Spirit of God which did not need an elaborate man-made Temple and a ritual of incense and sacrifice offered by the hands of men. See the concept there. My hour has not yet come; My hour has not yet come He would say and now His hour had come. They want His works but not His word. It’s not unusual to use that term but the context tells us that they don’t have the same concerns. After the wedding feast at Cana of Galilee, Jesus and his friends returned for a short visit to Capernaum, on the north shore of the Sea of Galilee and about twenty miles distant. (Psalm 104:15, Prov. As you build a personal history of God’s work in your life, shouldn’t that increase your trust and confidence in Him? So the new of these is consistently called better than the old. His zeal is going to be particularly revealed in v. 12-23 and His knowledge of what we’re about particularly in v. 23-25. "Commentary on John 2:4". Instead of saying anything back to Jesus at that point, she turns to the servants and says, “Whatever He says to you, do it.” She has no idea what He is going to tell them to do. Answer: It’s a good observation. What did Jesus tell the servants to do? These were very large containers- 20 or maybe 30 gallons each. Herod the Great in 20 B.C. Lord, we thank You for this opportunity to gather together and for us to study Your … Indeed, in Mark’s account of the later cleansing (if we take it that way) Jesus recalls that the temple had been intended by God to be a house of prayer for all people. That’s really in part what is going on, His death and destruction, so it’s more than just the sacrilegious although that’s a part of it because they’ve made it a den of thieves and robbers. 2:12-16 After this Jesus went down to Capernaum with his mother and his brothers and his disciples; and they stayed there for a short time. John tens us not of things that Jesus once did in Palestine, but of things that he still does today. We haven’t seen all that awaits us. I believe in one way it’s the miracle of the kingdom. As it says in Psalm 104:15, it makes man’s heart glad. "For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices" (Jeremiah 7:22). I want to stress then that as the evidence increases their trust, their confidence and their assurance increases. When The Sun Finally Rises: Wrestling With The Past (Gen. 32:22-32), 2. Leah: The Woman No Man Loved But Every Woman Envied (Gen. 29:15-35), 1. A firkin is nine gallons. "What to me is the multitude of your sacrifices? John 2:13-25, “The Passover of the Jews was near, and Jesus went up to Jerusalem. When the wine ran out, the mother of Jesus said to Him, ‘They have no wine.’ And Jesus said to her, ‘Woman, what does that have to do with us? Thus when Judas Maccabeus wanted to attempt to defeat the Greeks, which he succeeded in doing in the 2nd century B.C., he had to capture the temple first to win popular Jewish support, which he did. We have a symbolic portrait of how Jesus consistently does something here. It is just by such deeds of understanding, simple kindliness that we too can show that we are followers of Jesus Christ. Jesus' action at Cana of Galilee shows what he thought of a home. Clay water pots would not do. Home >> Bible Studies >> John >> John 2:1-11 These small group studies of John contain outlines, cross-references, Bible study discussion questions, and applications. By that time it was dark and they were conducted through the village streets by the light of flaming torches and with a canopy over their heads. John sets it right at the beginning of the ministry of Jesus, while the other three gospel writers set it right at the end (Matthew 21:12-13; Mark 11:15-17; Luke 19:45-46). When the Romans occupied the land in 63 B.C., Pompeii wanted to be sure they were recognized so they created a fortress near that temple. He insisted that a man should know what he was doing. The question John is answering here is--if there were many who believed in Jerusalem right at the beginning, why did Jesus not there and then set up his standard and openly declare himself? Then the offering of Judah and Jerusalem will be pleasing to the Lord, as in the days of old, and as in former years" (Malachi 3:1-4). That’s part of the process. Always there are two things. At what age do Jewish men take on their spiritual responsibilities? When Sir Wilfred Grenfell was appealing for volunteers for his work in Labrador, he said that he could not promise them much money, but he could promise them the time of their lives. Green Armytage in his book, A Portrait of St. Luke, speaks of how Luke delighted to show Jesus against a background of simple, homely things and people. The word for this discount was kollubos and the money-changers are called kollubistai (Greek #2855). There is an early set of Prefaces to the books of the New Testament caged the Monarchian Prefaces which tell us that the bridegroom was no other than John himself, and that his mother was Salome, the sister of Mary. 20:1). Sandals were merely a sole attached to the foot by straps. Amen. This is part 4 in a 23-part study on the book of John. And Jesus was invited to the wedding and so were his disciples. If you look at Mark 11:17 with me you see a slightly different angle. In them Jesus is depicted as going to Jerusalem only once. So then let us set down the different ways in which the writers report the words of Jesus. John 2:7, “Jesus saith unto them, Fill the waterpots with water. For he is like a refiner's fire, and like fullers' soap ... he will purify the sons of Levi ... till they present right offerings to the Lord. Three empty kettles are taken into the building and deposited there by the priests in the presence of the citizens and of any strangers who may happen to be staying in the country. First the hand was held upright and the water was poured over it in such away that it ran right to the wrist; then the hand was held pointing down and the water was poured in such a way that it ran from the wrist to the finger-tips. Jesus in fact looked for the end of the Temple. It was necessary that all should pay that tax so that the Temple sacrifices and the Temple ritual might be carried out day by day. If we have to choose between John's dating and the dating of the other three, we must choose the dating of the three. It might well have been so. Jewish pilgrims crowded into Jerusalem for this greatest of Jewish feasts. You have to understand this- weddings in those days really were the chief celebrations of the year. He saw in it nothing less than a prophecy of the Resurrection; and John was right. This is a big time. The temple had been dead but now He clears it of the old and cleanses it so He can replace it with Himself- with a temple that is His actual body. (ii) We note where it happened. The place where they hold the festival called the Thyia is about a mile from the city. Mine hour is not yet come is a phrase constantly referring to Jesus’ death and exaltation. The point is that this Psalm was taken to refer to the Messiah. By this time Jews were scattered all over the world, but they never forgot their ancestral faith and their ancestral land; and it was the dream and aim of every Jew, no matter in what land he stayed, to celebrate at least one Passover in Jerusalem. In fact it even mentions He drove them out in v. 15. It would be good to read about that. “And in the temple”- the word that is used here is the word “hieron” not the word “naos”. These last three verses in chapter 2 are intriguing to me. Each of these things exposes something about His actual identity. We have here the seventh day of the new creation week, which manifests His glory if we take that approach to it although it can’t be demonstrated. It was in 19 B.C. Jerome thinks that the very sight of Jesus made the whip unnecessary. (iv) We must always remember that John, as someone has said, is more interested in the truth than in the facts. Passover remembers that time. I want to suggest that this whole image here of weddings in the Jewish mindset was their best way to typify the glories of heaven, the glories of the kingdom. Remember that John was writing seventy years after Jesus was crucified. It’s revealed frame by frame instead. It is interesting to note that Jesus’ mother, Jesus, and the disciples would be invited to this type of wedding. When you do that you gain a confidence in God’s revealing of Himself progressively in your own life. My perspective is illustrated in this example. He said to the woman of Samaria that the day was coming when men would worship God neither in Mount Gerizim, nor in Jerusalem, but in spirit and in truth (John 4:21). from Dallas Theological Seminary, a Ph.D. from ... More, 3. These are questions all of us must ask. The fourth characteristic is He’s misunderstood along the way. The lowing of the oxen, the bleating of the sheep, the cooing of the doves, the shouts of the hucksters, the rattle of the coins, the voices raised in bargaining disputes--all these combined to make the Court of the Gentiles a place where no man could worship.
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