As Rebekahâ€™s favorite son, she would go onto help Jacob steal Esauâ€™s birthright and blessing. Meyers, Carol, General Editor. Art of Biblical Narrative. Finally, the long courtship account of Genesis 24, which is considered by many to be a self-contained novella, can perhaps be called a woman’s story. What good qualities do you see in Rebekah? Upon arrival in the city of Nahor in Mesopotamia, the servant beholds Rebekah: “The young woman was very attractive in appearance, a maiden whom no man had known.” [Genesis 24:16]. Geburstag. And if Rebekah ran back and forth, that means the camels were not really near to the well. Name Stories: The Perfect & Unique Gift for Someone You Love. Abraham dispatches a trusted but unnamed servant to Mesopotamia, the land of his birth and where some of his family still resides, to find a wife for his son. Couples need to lift each other up in prayer. Indeed, when Rebekah’s favored son, Jacob, is sent to Mesopotamia to secure a spouse, he identifies himself to his future bride (and cousin) Rachel not as the son of Isaac, but rather as “Rebekah’s son” (Gen 29:12); his paternal ancestry is eclipsed by Rebekah’s lineage. Once she arrives in the promised land, she enters Isaac’s home (called “his mother Sarah’s tent,” 24:67). This is the secret to a fulfilled life that so many women have missed. The servant is skeptical at the prospect of success, doubtful that a woman will follow him back to Canaan, but Abraham assures him God will assist in this endeavor - however, if the woman does not follow the servant back of her own accord, then Abraham absolves him of all responsibility (at which point we’re sure the servant sighs a proverbial “phew!”). Then Rebekah took the best garments of Esau her elder son, which were with her in the house, and put them on Jacob her younger son. The very fact that the verb to go is used of Rebekah seven times (a number used in the Bible for emphasis) in the courtship narrative of chap. Los Angeles: 1996. Allen, Christine Garside. This resulted in great conflict in the home (Genesis 27:41-43). Do not allow them room to affect or even destroy your marriage. Rebekah secures her role as wife-elect for Isaac by befriending the servant and his ten camels in the famous well scene, which has been called a type-scene—a narrative episode with certain expected motifs that appears at the critical juncture in the life of a hero. God's favour continued to abide with Rebekah. Rebekah feels like a more ancient, Biblical version of the more modern looking Rebecca. The final scene in which Rebekah appears is another well-known biblical episode: Isaac blesses Jacob rather than Esau, the first to emerge from the womb and thus the expected recipient of the paternal blessing. That phrase is found only four times in the Hebrew Bible, all in texts that reveal women’s lives and agency. After his meal, Isaac will give his blessing to Jacob (unwittingly) and not Esau. Rebekah is a spelling variant of Rebecca and one which is used in many if not most versions of the Bible. For me Rebecca was a devout family women who protected the royal line against the canaanites. She slowly climbed the charts until reaching her peak popularity during the 1980s and 90s. She was a woman of godly character. It ostensibly draws attention to Isaac, but, in his absence, reveals the beauty and especially the virtues of his wife-to-be. A woman of godly character but not without her human weaknesses. Rebekah obviously comes from the Bible as the wife of Isaac and the mother of Jacob and Esau. So, in concern for Rebekah, the family said: “We will call the young woman and ask her personally” (verse 57). Let the word of God remould your life. Notice that this was not an easy period for the couple. In addition, Rebekah’s behavior in Genesis 24 is depicted by a series of action verbs—she runs, draws water, fills jars, and rides a camel—that contribute to a sense of her individuality and vitality, in contrast to Isaac’s passivity. However, it does differentiate her in a significant way from Sarah; in one of the two wife-sister episodes in which she figures, Sarah seems to have had sexual relations with Pharaoh (Gen 12:13–14, 19) to ensure the safety of her husband and their household. She sacrificed herself by letting the judgement fall on her.I have praise only for her. He too cowardly lied about the true identity of his wife. For I also withheld you from sinning against Me; therefore I did not let you touch her (Sarai/Sarah).". After the well incident, Rebekah brings the servant home, enters into the marriage arrangement, and sets off to meet her future husband.
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